Charity Towards Men is First Step Towards Wisdom

Published: 04th September 2014 06:00 AM  |   Last Updated: 03rd September 2014 10:19 PM   |  A+A-


BANGALORE: 462.  At first whenever I fell back into sin, I used to weep and rage against myself and against God for having suffered it. Afterwards it was as much as I could  dare to ask, “Why hast thou rolled me again in the mud, O my playfellow?” Then even that came to my mind to seem too bold and presumptuous;  I could only get  up in silence, look at him out of the corner of my eyes and clean myself.

463. God  has so arranged life that the world is the soul’s husband; Krishna its divine paramour. We owe a debt of service to the world and are bound to it by a law, a compelling opinion, worship and our free and secret joy are for our Lover.

479. God took a child to fondle him in His bosom of delight; but the mother wept and would not consoled because her child no longer existed.

480. When I suffer from pain or grief or mischance, I say “So, my old playfellow, thou hast taken again to bullying me,” and I sit down to possess the pleasure of the pain, the joy of the grief, the good fortune of the mischance; then He sees He is found out and takes His ghosts and bugbears away form me.

481. The seeker after divine knowledge finds in the description of Krishna stealing the robes of the Gopis one of the deepest parables of God’s ways with the soul, the devotee a perfect rendering in divine act of his  heart’s mystic experiences, the prurient and the Puritan (two faces of one temperament) only a lustful story. Men bring what they have  in themselves and see it reflected in the Scripture.

482. My lover took away my robe of sin and let it fall, rejoicing ; then he plucked at my robe of virtue, but I was ashamed and alarmed and prevebted  him. It was not till he wrested if from me by force that I saw how my soul had been hidden from me.

483. Sin is a trick and a disguise of Krishna to conceal Himself from the gaze of the virtuous. Be hold, O Pharisee, God in the sinner, sin in thy self purifying thy heart; clasp thy brother.

484. Lover of God, charity towards men is the first step towards perfect wisdom.

485.  He who condemns failure and imperfection, is condemning God; he limits his own soul  and cheats his own vision. Condemn not, but observe Nature, help and heal thy brothers and strengthen by sympathy their capacities and  their courage.

486. Love of man, love of woman, love of  things, love of humanity are all the love of God reflected in these living images. So love and grow mighty to enjoy all, to help all and to love for ever.

487. If there are things that absolutely refuse to be transformed or remedied into God’s more perfect image, they may be destroyed with tenderness in the heart, but ruthlessness in the smiting. But make sure first that God has given thee thy word and thy mission.

488. I should love my neighbour not because he is neighbourhood, for what is there in  neighbouood and distance? Nor because the religions tell  me he is my brother, for where is the root of that brotherhood? But because he is myself. Neighbourhood  and distance affect the body, the heart goes beyond them. Brotherhood is of blood or country or religion or humanity, but when self-interest clamours what becomes of this brotherhood? It is only by living in God and turning mind and heart and body into the image of his universal unity that that deep, disinterested and unassailable love becomes possible.

489. When I live in Krishna, then ego and self-interest vanish and only God himself can qualify my love

boottomless and illimitable.

490. Living in Krishna, even enmity becomes a play of love and wrestling of brothers.

Stay up to date on all the latest Bengaluru news with The New Indian Express App. Download now
(Get the news that matters from New Indian Express on WhatsApp. Click this link and hit 'Click to Subscribe'. Follow the instructions after that.)


Disclaimer : We respect your thoughts and views! But we need to be judicious while moderating your comments. All the comments will be moderated by the editorial. Abstain from posting comments that are obscene, defamatory or inflammatory, and do not indulge in personal attacks. Try to avoid outside hyperlinks inside the comment. Help us delete comments that do not follow these guidelines.

The views expressed in comments published on are those of the comment writers alone. They do not represent the views or opinions of or its staff, nor do they represent the views or opinions of The New Indian Express Group, or any entity of, or affiliated with, The New Indian Express Group. reserves the right to take any or all comments down at any time.

flipboard facebook twitter whatsapp