‘Life is not dependent upon political or economic activity’
BENGALURU: Have you noticed, in newspapers and magazines, the amount of space given to politics, to the sayings of politicians and their activities? Of course, other news is given, but political news predominates; the economic and political life has become all-important. The outward circumstances – comfort, money, position and power – seem to dominate and shape our existence.
The external show has become increasingly significant, and the total process of life has been forgotten or deliberately set aside. It is so much easier to throw oneself into social and political activity than to understand life as a whole; to be associated with any organised thought, with political or religious activity, offers a respectable escape from the pettiness and drudgery of everyday life.
Politics is the reconciliation of effects; and as most of us are concerned with effects, the external has assumed dominant significance. By manipulating effects, we hope to bring about order and peace; but, unfortunately, it is not as simple as all that. What you are, you bring about outwardly. The outer and the inner cannot be separated and kept in watertight compartments, for they are constantly interacting upon each other; but the inner craving, the hidden pursuits and motives, are always more powerful.
Life is not dependent upon political or economic activity; life is not a mere outward show, any more than a tree is the leaf or the branch. Life is a total process whose beauty is to be discovered only in its integration. This integration does not take place on the superficial level of political and economic reconciliations; it is to be found beyond causes and effects.
Because we play with causes and effects and never go beyond them, except verbally, our lives are empty, without much significance. It is for this reason that we have become slaves to political excitement and to religious sentimentalism. There is hope only in the integration of the several processes of which we are made up. This integration does not come into being through any ideology, it comes into being only through extensive and deep awareness. This awareness must go into the deeper layers of consciousness and not be content with surface responses.