On the path to enlightenment

The 15 Lamas belonging to the Gelug tradition of Tibetan Buddhism are in the state capital to attend a Buddhist Conference planned at Sai Gramam, Thonnackal today

Published: 08th November 2017 11:30 PM  |   Last Updated: 09th November 2017 08:02 AM   |  A+A-

The Tibetan Lamas who have come down for a Buddhist Conference at Sai Gramam, Thonnackal

Express News Service

THIRUVANANTHAPURAM: ‘‘Not everyone can be a Buddha,’’ leaning forward in his chair, his close-cropped head gently shaking from side to side, Lobsang Phuntsok tells you solemnly. ‘’If you are a Buddha, you can never be angry with anyone. You will have to overcome jealousy, anger and hatred,’’ he says, as his companions-all Lamas from the Tibetan settlements in Bylakuppe-smilingly nod.

The 15 Lamas belonging to the Gelug tradition of Tibetan Buddhism are in the state capital to attend a Buddhist Conference planned at Sai Gramam, Thonnackal, on Thursday. With their flowing maroon robes and shaved or close-cropped heads, it’s easy for the Lamas to stand out in a crowd. Being a Tibetan Lama is a tough enough vocation, and in modern times, you also have to grapple with tricky problems like the offer of Indian citizenship to the Tibetan exiles.

“It’s my view that the citizenship is beneficial on a personal level. It’s good for building a life in India. But as Tibet struggles for freedom, our goal will be lost. It’s my view,’’ says Lobsang Sherap, who came to India in 1998, then aged just 15. With India-China relations being what they are, travelling to Tibet has become a difficult enterprise. The Lamas, many of them young, have come to India to pursue religious studies in monasteries in places like Bylakuppe, but their families are back in Tibet.

‘’It’s extremely difficult getting a pass to enter Tibet. I came here in 2004. Since then I’ve applied twice. After three months I got a letter saying I won’t be able to go,’’ explains Lobsang Phuntsok.

Life in a Tibetan monastery can be gruelling.  Himachal Pradesh-born Pasang Dawa, the ‘captain’ of the 15-member team, gives an insight into a normal day at their monastery. “We get up at 5 am. The morning pooja is from 5.30 am to 7 am. The debating sessions are held from 9 am to 11 am, after which we have lunch. Classes follow. We have supper at 5 pm. From 6 pm onwards the debating sessions resume. Some of us go to bed by 11 pm, others even later,’’ he says.

Is revival possible for Buddhism in India, it’s birthplace? It’s not easy, says Pasang Dawa. “Indians have their own traditions - Hinduism, Islam, Christianity. Also, literacy levels have gone down among the Buddhist population here,’’ he says. On Wednesday, the Lamas visited Varkala. For many of them it was also their first day at the seaside.

Stay up to date on all the latest Thiruvananthapuram news with The New Indian Express App. Download now
(Get the news that matters from New Indian Express on WhatsApp. Click this link and hit 'Click to Subscribe'. Follow the instructions after that.)


Disclaimer : We respect your thoughts and views! But we need to be judicious while moderating your comments. All the comments will be moderated by the newindianexpress.com editorial. Abstain from posting comments that are obscene, defamatory or inflammatory, and do not indulge in personal attacks. Try to avoid outside hyperlinks inside the comment. Help us delete comments that do not follow these guidelines.

The views expressed in comments published on newindianexpress.com are those of the comment writers alone. They do not represent the views or opinions of newindianexpress.com or its staff, nor do they represent the views or opinions of The New Indian Express Group, or any entity of, or affiliated with, The New Indian Express Group. newindianexpress.com reserves the right to take any or all comments down at any time.

facebook twitter whatsapp