You want satisfaction, which means that you are not dissatisfied. If you were really dissatisfied with everything, you would not be seeking a way out of it. Dissatisfaction which seeks to be satisfied soon finds what it wants in some kind of relationship with possessions, with a person, or with some ism.
‘I have been through all that, yet I am completely dissatisfied.’
You may be dissatisfied with outward relationships, but perhaps you are seeking some psychological attachment that will give full satisfaction.
‘I have been through that too, but I am still dissatisfied.’ I wonder if you really are. If you were wholly discontented, there would be no movement in any particular direction, would there? If you are thoroughly dissatisfied with being in a room, you do not seek a bigger room with nicer furniture; yet this desire to find a better room is what you call dissatisfaction.
You are not dissatisfied with all rooms, but only with this particular one, from which you want to escape. Your dissatisfaction arises from not having found complete satisfaction. You are really seeking gratification, so you are constantly on the move, judging, comparing, weighing, denying; and naturally you are dissatisfied. Is this not so?
‘It looks that way, doesn’t it?’
So you are really not dissatisfied; it is simply that you have not so far been able to find complete and lasting satisfaction in anything. That is what you want: complete satisfaction, some deep inner contentment that will endure.
‘But I want to help, and this discontent prevents me from giving myself to it completely.’ Your goal is to help and to find complete gratification in it. You really do not want to help, but to find satisfaction in helping.
You look for gratification in helping, another looks for it in some ism, and yet another in some kind of addiction. You are looking for a completely satisfying drug which for the time being you call helping.
In seeking to equip yourself to help, you are equipping yourself to be completely gratified. What you really want is lasting self-gratification. With most of us, discontent finds an easy contentment. Discontent is soon put to sleep; it is soon drugged, made quiet and respectable.
Outwardly you may have finished with all isms, but psychologically, deep down, you are seeking something that you can hold on to. You say you have finished with all personal relationship with another. It may be that in personal relationship you have not found lasting gratification, and so you are seeking relationship with an idea, which is always self-projected. In the search for a relationship that will be completely gratifying, for a secure refuge that will weather all storms, do you not lose the very thing that brings contentment? Contentment, perhaps, is an ugly word, but real contentment does not imply stagnation, reconciliation, appeasement, insensitivity. Contentment is the understanding of ‘what is’, and ‘what is’ is never static. A mind that is interpreting, translating ‘what is’ is caught in its own prejudice of satisfaction. Interpretation is not understanding.
With the understanding of ‘what is’ comes inexhaustible love, tenderness, humility. Perhaps that is what you are in search of; but that cannot be sought and found. Do what you will, you will never find it. It is there when all search has come to an end. You can search only for that which you already know, which is more gratification.
Searching and watching are two different processes; one is binding, and the other brings understanding. Search, having always an end in view, is ever binding; passive watchfulness brings understanding of ‘what is’ from moment to moment. In the ‘what is’ from moment to moment there is ever an ending; in search there is continuity. Search can never find the new; only in ending is there the new. The new is the inexhaustible. Love alone is ever renewing.
— Excerpt from Commentaries on Living I by Jiddu Krishnamurti