BENGALURU: I do not know if you have noticed that there is understanding when the mind is very quiet, even for a second; there is the flash of understanding when the verbalisation of thought is not. Just experiment with it and you will see for yourself that you have the flash of understanding, that extraordinary rapidity of insight, when the mind is very still, when thought is absent, when the mind is not burdened with its own noise. So, the understanding of anything - of a modern picture, of a child, of your wife, of your neighbour, or the understanding of truth, which is in all things - can only come when the mind is very still. But such stillness cannot be cultivated because if you cultivate a still mind, it is not a still mind, it is a dead mind.
The more you are interested in something, the more your intention to understand, the more simple, clear, free the mind is. Then verbalisation ceases. After all, thought is word, and it is the word that interferes. It is the screen of words, which is memory, that intervenes between the challenge and the response. It is the word that is responding to the challenge, which we call intellection. So, the mind that is chattering, that is verbalising, cannot understand truth - truth in relationship, not an abstract truth. There is no abstract truth. But truth is very subtle. Like a thief in the night, it comes darkly, not when you are prepared to receive it.