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No fear in being alone 

To have inward solitude and space is very important because it implies freedom to be, to go, to function, to fly

Published: 05th September 2017 10:26 PM  |   Last Updated: 06th September 2017 11:50 AM   |  A+A-

Express News Service

BENGALURU:  To have inward solitude and space is very important because it implies freedom to be, to go, to function, to fly. After all, goodness can only flower in space just as virtue can flower only when there is freedom. We may have political freedom but inwardly we are not free and therefore there is no space. No virtue, no quality that is worth while, can function or grow without this vast space within oneself. And space and silence are necessary because it is only when the mind is alone, uninfluenced, untrained, not held by infinite varieties of experience, that it can come upon something totally new.


You are never alone because you are full of all the memories, all the conditioning, all the mutterings of yesterday; your mind is never clear of all the rubbish it has accumulated. To be alone you must die to the past. When you are alone, totally alone, not belonging to any family, any nation, any culture, any particular continent, there is that sense of being an outsider. The man who is completely alone in this way is innocent and it is this innocency that frees the mind from sorrow.t is only when the mind is capable of shedding all influences, all interferences, of being completely alone, there is creativeness.


In the world, more and more technique is being developed -the technique of how to influence people through propaganda, through compulsion, through imitation. There are innumerable books written on how to do a thing, how to think efficiently, how to build a house, how to put machinery together; so gradually we are losing initiative, the initiative to think out something original for ourselves. In our education, in our relationship with government, through various means, we are being influenced to conform, to imitate. And when we allow one influence to persuade us to a particular attitude or action, naturally we create resistance to other influences. In that very process of creating a resistance to another influence, are we not succumbing to it negatively?


Should not the mind always be in revolt so as to understand the influences that are always impinging, interfering, controlling, shaping? Is it not one of the factors of the mediocre mind that it is always fearful and, being in a state of confusion, it wants order, it wants consistency, it wants a form, a shape by which it can be guided and controlled. And yet these forms, these various influences create contradictions in the individual, create confusion in the individual. Any choice between influences is surely still a state of mediocrity.


Must not the mind have the capacity to fathom -not to imitate, not to be shaped and to be without fear? Should not such a mind be alone and therefore creative? That creativeness is not yours or mine, it is anonymous.In the life we generally lead there is very little solitude. Even when we are alone our lives are crowded by so many influences, so much knowledge, so many memories of so many experiences, so much anxiety, misery and conflict that our mind become duller and duller, more and more insensitive, functioning in a monotonous routine. Are we ever alone? Or are we carrying with us all the burdens of yesterday?”

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