When we battled with valour & action in the freedom history

Right from the Battle of Adyar to Battle of Assaye in Maharashtra, the South Indian army had a role to play in independence.

Published: 11th January 2017 05:29 AM  |   Last Updated: 11th January 2017 05:29 AM   |  A+A-

Capt DP Ramachandran addressing the audience/Romani Agarwal

Express News Service

CHENNAI: To those who weren’t aware of the martial spirit in the people of erstwhile Madras, it was an eye–opening account into how they influenced the creation of the modern Indian Army, detailed by Capt DP Ramachandran in a talk on ‘The Madras Soldier and the Origins of the Indian Army’, at the Madras Literary Society recently.

“Even in the colonial era, there was a vast presence of South Indians in the armed forces of the Indian subcontinent,” explained Ramachandran, the author of Legion of the Brave and Empire’s First Soldiers. “Especially in medieval history, we were more vulnerable to foreign invasions in the peace during post-Ashoka period. The southern kingdoms were fragmented into smaller one, which often had skirmishes amongst themselves.

The two competing colonial powers during the 18th Century, the English and the French, often had their wars spill over into the south as Carnatic Wars, he said. “The transport of French soldiers was a costly affair. During the battle of Adyar it was the French and French-trained Indian troops who took over.”

After that the British started organised recruitment of locals to maintain a strong force. This held them in good stead in 1758 when the French, commanded by Thomas Arthur comte de Lally, attempted to capture Fort St George in the Seige of Madras, in which they were unsuccessful. After that, the sepoys were organised into battalions marking the first organised Indian contingents of the Indian army.

Ramachandran detailed how several regiments were raised on the basis of fighting requirements. He also mentioned the legend of one of the defining Indian soldiers of that time, Mohammad Yusuf Khan, who was trained by the English and went on to become a valuable asset for the British forces in the Arcot troops. “He was also the only Indian soldier to become Commandant of the British East India Company troops — not till after independence was an Indian made a commissioned officer.”

He also informed that contrary to popular belief, the first sepoy mutiny was not in 1857 but happened at Vellore in 1806. In what he says was probably the greatest battle on the Indian subcontinent, the Battle of Assaye in 1803 in Maharasthra was a turning point that showed the grit of the Indian soldier, especially the Madras Infantry. “As the century progressed and India came under the yoke of imperial rule, the British brought in proper administration and recruited South Indian soldiers to fight in the Burma Wars, because as opposed to North Indians, the former did not have any superstitions about crossing the seas.”

He explained how in the 20th Century, the Madras Sappers and Engineers saw action in France, Belgium and Mesopotamia during the World Wars, with their numbers totalling 1.5 million troops, probably the largest volunteer force of natives. Several of them received commendations for their bravery — Capt RS Noronha of the 3rd Madras Regiment was awarded the Military Cross twice for his actions in the Battle of Imphal in 1943 and a subsequent battle.

Ramachandran also elucidated on why South Indians are commonly excluded from the ‘martial races’ theory, despite their valour and actions, in military history. “In 1857, the sepoy rebellion was beaten because the Sikhs and the Gurkhas sided with the British to suppress them.

The sepoys had earlier fought for their employers against the Sikhs and other races during native wars, which resulted in their rebellion not gaining support among these races. Also, the Madras Army did not join the sepoys, whose forces were mainly consisting of soldiers from Bihar, Uttar Pradesh and the like. 

After the rebellion, the British started giving more importance to training the Sikhs and Gurkhas, perpetuating the theory of certain ‘martial’ races.”


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