The advent of Sankara

Published: 15th March 2013 08:11 AM  |   Last Updated: 15th March 2013 08:11 AM   |  A+A-

Buddha’s silence on the subjects of a permanent Self and of the nature of nirvana, and his studious disapproval of metaphysical discussions, did not have the results he anticipated. Silence on questions of deep import acts as a spur to speculation.

This was what happened to Buddhist thought in subsequent centuries. A flood of metaphysical speculation on these forbidden themes ensued. And such speculation, without any guidance from the Master or his first disciples, and without any guidance from the Upanishads which were not to become widely known till Sankara a thousand years later, split up the Buddhist movement into sects upholding views many of which were clearly considered as heresies in the Master’s own time. Yamaka had a Sariputta to correct him of his nihilistic views. But Yamaka’s views did not die with his correction.

What Buddha wanted to avoid in the case of Vacchagotta -- bewildering his mind by saying there is no permanent Self -- became the source of bewilderment and confusion to his later followers.

These wrong views steadily penetrated the later Buddhist movement at the intellectual levels and in the eyes of many Buddhists and all non-Buddhists, became the main characteristic of that thought. This later intellectual movement found no point of contact with the vast mass of the Buddhistic population, which sought solace not in nirvana or its metaphysical formulations but in the worship of the Buddha through his idols, temples, processions, and pilgrimages of popular Buddhism; cut off from its intellectual sustenance, popular Buddhism slowly decayed and withered and got absorbed in the reviving Vedic religious movements of later Hinduism. And intellectual Buddhism found its challenge in Sankara in the eighth century, who succeeded in reuniting Indian philosophic thought with the thought of the Upanishads. Unlike the other post-Buddhistic movements which were merely revivalist and sectarian, Sankara’s was synthetic and constructive and inclusive.

The Advaita Vedanta of Sankara has absorbed all the essential elements of Buddhist thought; it is becoming increasingly clear that if Buddha’s teachings are to be provided with a metaphysical support, we have to search for it in Sankara’s Advaita. In the Buddhist philosophy (as presented to us in the Buddhist scriptures), we have, in the words of Dr. Oldenberg, only a ‘fragment of a circle, to complete which and to find the centre of which is forbidden, for it would involve an inquiry after things which do not contribute to deliverance and happiness’ (quoted by Edmund Holmes, The Creed of Buddha). If Buddhism had continued in the spirit in which Buddha had meant it to proceed, if it had not indulged in metaphysical speculations, but propagated only the Four Noble Truths and the Noble Eightfold Path, Sankara need not have appeared. But when against the exhortations of the Master and without his guidance, metaphysical attempts to complete the circle miscarried, resulting in intellectual confusion and spiritual anarchy, Sankara appeared and gave to humanity the priceless thought of Advaita Vedanta, which in the words of Thibaut (Introduction to The Vedanta-Sutras, p XIV), ‘is , from a purely philosophical point of view, and apart from all theological considerations, the most important and interesting  one which has arisen on Indian soil; neither those forms of the Vedanta which diverge from the view represented by Sankara nor any of the non-Vedantic systems can be compared with the so-called orthodox Vedanta in boldness, depth, and subtlety of speculation.’ 

—This is an excerpt from Dynamic Spirituality for A Globalized World -- A commemorative volume of selections from the works of Swami Ranganathananda, late president of RK Math & Mission

Stay up to date on all the latest Hyderabad news with The New Indian Express App. Download now
(Get the news that matters from New Indian Express on WhatsApp. Click this link and hit 'Click to Subscribe'. Follow the instructions after that.)

Comments

Disclaimer : We respect your thoughts and views! But we need to be judicious while moderating your comments. All the comments will be moderated by the newindianexpress.com editorial. Abstain from posting comments that are obscene, defamatory or inflammatory, and do not indulge in personal attacks. Try to avoid outside hyperlinks inside the comment. Help us delete comments that do not follow these guidelines.

The views expressed in comments published on newindianexpress.com are those of the comment writers alone. They do not represent the views or opinions of newindianexpress.com or its staff, nor do they represent the views or opinions of The New Indian Express Group, or any entity of, or affiliated with, The New Indian Express Group. newindianexpress.com reserves the right to take any or all comments down at any time.

flipboard facebook twitter whatsapp