Discrimination devil still haunts them

The outside world is not so welcoming, confusing them to be Africans.
Discrimination devil still haunts them

YELLAPUR: “Hum bhi insaan hai.” The 67-year-old Dieog Siddi of Tottalgundi village uttered the phrase, “we are humans too”, at least seven times when he described the struggles his community has always faced.  


From writing to the late South African President Nelson Mandela after his release from Robben Island prison in 1990 to celebrating the victory of Barack Obama, the first African-American President of the US, in 2009, Dieog had done everything to attract attention towards the Siddis.

For generations, we worked in the same
households. If we ask for money for
our work, they will call the police.”
Dieog Siddi


The 19 years between the two incidents witnessed a slight, if not massive, change in the way Siddis lived. Induction of Siddi children into the Special Area Games Programme in 1988 and the Scheduled Tribe status in 2003 after two decades of struggle were the watershed moments.


Rallying for Mandela’s release was one of the first public acts the Siddis did after registering the Akhil Karnatak Siddi Vikas Sangh in 1984. It was formed in 1980 by a group of Siddi leaders. Dieog recalled the crux of the letter they sent to Mandela. “Dear Mr Mandela, we look at you with pride. Our situation is not good. We request you to hold talks with our government to uplift us,” Dieog said. South Africa’s first black head of the state replied, a claim verified by a 2008 report in The East African magazine.


Every Siddi village has a community leader selected by oral consensus. While their African ethnicity is apparent from their appearance, the Siddis of Karnataka are divided on religious lines—Christian, Muslim and Hindu Siddis.


While they had traditionally married within the community, some have started marrying outside too, said Paulo Posto Siddi, a community leader in Mainhalli,  a predominantly Christian village in Mundgod taluk, while Uginkere has Muslims. 


Most of the elders are farmhands or do menial labour. Children are going to school and are moving out of Uttara Kannada. The outside world is not so welcoming, confusing them to be Africans. It takes a round of talks and a lecture on history to prove that they are as much Indians as those who question them are. For 40 years, Dieog has been travelling across Siddi villages, creating awareness about their rights.


“The local MLA had asked us how we can organise a function for Obama when politicians are present here?” He retorted, “America has made an African American their president. You people are not recognising us as humans.” “For generations, we worked in the same households. If we ask for money for our work, they will tell the police and keep us in fear,” said Dieog, who has four children. One of his daughters is practising at the Bengaluru High Court.


 “Our situation will change. Children are going to school. If not today, may be tomorrow,” Dieog said confidently. His parting words, “Hum bhi insaan hai.”

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