BENGALURU: How are you to look at yourself – please do listen to this, it is quite absorbing. It demands a great deal of intelligence, it is great fun, much more fun than any book, than any religious entertainment, than any philosophy. As we are broken up human beings in ourselves, contradictory desires, feeling inferior or superior, being afraid, having no love, feeling lonely, fragmented, not only superficially but deeply - how are you to observe? One fragment observes the rest of the fragments? One becoming the censor, the examiner, the observer, watching over the rest of the fragments? And what gives him the authority over the other fragments? I hope the speaker is making himself clear; unless you understand this really, what we are going to discuss during the rest of the talks you won’t be able to follow at all.
So the question is, who is the observer and who is the censor that says, ‘This I will do, this I won’t do, this is right and this is wrong, this path I will take and I won’t tread that path, I’ll be a pacifist with regard to this war but I’ve other favourite wars, I will follow this leader and not that leader, I believe in this and not in that, I will hold this prejudice and reject that’, knowing, if you have observed yourself, that you are a fragmented human being? And therefore, being fragmented, contradictory, living in constant conflict, and knowing this conflict, one fragment of this many, many fragments, takes charge, becomes the authority, the censor, and his observation must inevitably be contradictory.
I hope you’re following all this. If one fragment, one part of you assumes the authority of the analyser over the other fragments, why has he assumed that authority, and can he, one fragment, analyse the rest of the other fragments? You are following all this? See how dreadfully complex it has all become. Whether you are analysed by a professional or you analyse yourself, it is still the same pattern. So it is very important to find out how to observe, how to observe all these many contradictions which make up our life, how to observe the whole of those fragments without another fragment taking place. Is this question clear? Do please find out.
Perhaps at the end of this afternoons’s talk, you can ask questions. But this is very important to find out, because as long as there is contradiction, division, in oneself, there must be conflict, there must be violence, which expresses itself in the world outside, in society. And as long as this fragmentation exists within one, there can be no peace. And a man who really, deeply wants to understand and live a peaceful life, a life of love, must understand this question completely. Therefore it is a very serious matter, not just an afternoon’s listening to a few words - we are dealing with the whole problem of existence. And it is only the mind that can give serious attention to this, that is able to resolve it. So it is very important, imperative that one understands this question.
How do you observe? Do you observe yourself as an outsider, as a censor, saying, this is right, this is wrong, justifying, condemning, approving, storing up? And if you do, there is contradiction and therefore conflict and therefore violence. – Jiddu Krishnamurti