Earth is a dimension of existence and has within its fold various other dimensions, some perceivable, some not. The entire creation is interdependent in which humans are supposed to be at the top. But are we at the top? It’s a little complex to understand; it was not easy for me also, but the devlok helped me clarify a lot of things.
When a yagya is performed, devas get nourishment. The samidha, ghrit, mantras, samagri and bhaav, with the blessings of guru, release an energy which directly affects the devlok and in return, devas shower blessings upon us. Devas get food through yagyas and have a symbiotic relationship with humans, but what about the spirits—bhoot, preta, pisach? Where do they get their nourishment? They also have to survive and coexist with us.
These negative energies look for vulnerable individuals. Take the example of a household which is happily carrying out the process called ‘life’. This is not the place where he can find food, as he feeds on negativity. He thinks if he could convert this happy household into an unhappy chaotic one, the fresh negativity so generated would be organic healthy food for him. After all, humans too till fresh soil and disturb it for their food, so why can’t the pisach do the same with humans?
Stage 1. The pishach picks on the weakest link in the family and enters him/her through a weakness—food or drink or sex, a sensory pleasure. He ensures this person meets a human who could pollute him through one of these vices. The pishach convinces the person that this human is an excellent person, visions are shown and slowly trust is built up. When the two become very close, the pishach slowly starts to distance the friend from the person—by showing him/her as a devil in visions, or by whispering negative things about him/her. A conflict develops, the pishach feeds on this and gains health. The person and the friends become weaker.
Stage 2. When the person goes home, he carries with him a vice and negative emotion. This immediately creates a clash in the family. Arguments start, alcohol is introduced, fights begin. The pishach becomes stronger, he now starts controlling the brains of the family members. Slowly he whispers in their ears negative things about each other, distrust is built, egos clash, fights increase, as does the negativity in the house. More the negativity, more food for pishach. Pishach feeds on this and becomes strong, the family on the other hand becomes weak.
Stage 3. The family members meet more negative people outside: new friends, drinking bouts, fights, emotional turmoil, unhappiness, unfulfilment, chasing the unreal, trusting corrupt gurus and getting upayas, resorting to black magic in the name of pujas, chasing money, becoming intolerant, deriving tamasic pleasure out of another human or animal’s pain, feeding egos. The pishach gets more food and becomes so strong that he now controls more households, societies, countries, leading to utter chaos and finally destruction. What is the way out? We will discuss in the next article.
The writer, the spiritual head of Dhyan Ashram, will be in Chennai in December. Contact: 9841430369
Email: dhyan@dhyanfoundation.com