Life is filled with suffering, but it is also filled with many wonders, like the blue sky, the sunshine, the eyes of a baby. To suffer is not enough. We must also be in touch with the wonders of life. They are within us and all around us, everywhere, any time.
If we are not happy, if we are not peaceful, we cannot share peace and happiness with others, even those we love, those who live under the same roof. If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace. Do we need to make a special effort to enjoy the beauty of the blue sky? Do we have to practice to be able to enjoy it? No, we just enjoy it. Each second, each minute of our lives can be like this. Wherever we are, any time, we have the capacity to enjoy the sunshine, the presence of each other, even the sensation of our breathing. We don’t need to go to China to enjoy the blue sky. We don’t have to travel into the future to enjoy our breathing. We can be in touch with these things right now. It would be a pity if we are only aware of suffering.
We are so busy we hardly have time to look at the people we love, even in our own household, and to look at ourselves. Society is organised in a way that even when we have some leisure time, we don’t know how to use it to get back in touch with ourselves. We have millions of ways to lose this precious time—we turn on the TV or pick up the telephone, or start the car and go somewhere.We are not used to being with ourselves, and we act as if we don’t like ourselves and are trying to escape from ourselves.
Meditation is to be aware of what is going on—in our bodies, in our feelings, in our minds, and in the world. Each day 40,000 children die of hunger. The superpowers now have more than 50,000 nuclear warheads, enough to destroy our planet many times. Yet the sunrise is beautiful, and the rose that bloomed this morning along the wall is a miracle. Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects. Please do not think we must be solemn in order to meditate. In fact, to meditate well, we have to smile a lot.
Recently I was sitting with a group of children, and a boy named Tim was smiling beautifully. I said, ‘Tim, you have a very beautiful smile,’ and he said, ‘Thank you.’ I told him, ‘You don’t have to thank me, I have to thank you. Because of your smile, you make life more beautiful. Instead of saying, “Thank you,” you should say “You’re welcome.”’
If a child smiles, if an adult smiles, that is very important. If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. This is the most basic kind of peace work. When I see Tim smiling, I am so happy. If he is aware that he is making other people happy, he can say, ‘You are welcome.’
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From time to time, to remind ourselves to relax, to be peaceful, we may wish to set aside some time for a retreat, a day of mindfulness, when we can walk slowly, smile, drink tea with a friend, enjoy being together as if we are the happiest people on earth. This is not a retreat, it is a treat. During walking meditation, during kitchen and garden work, during sitting meditation, all day long, we can practise smiling. At first you may find it difficult to smile, and we have to think about why. Smiling means that we are ourselves, that we have sovereignty over ourselves, that we are not drowned in forgetfulness. This kind of smile can be seen on the faces of Buddhas and Bodhisattvas.
I would like to offer one short poem you can recite from time to time, while breathing and smiling.
Breathing in, I calm my body.
Breathing out, I smile.
Dwelling in the present moment
I know this is a wonderful moment.
‘Breathing in, I calm my body.’ This line is like drinking a glass of ice water—you feel the cold, the freshness, permeate your body. When I breathe in and recite this line, I actually feel the breathing calming my body, calming my mind.
‘Breathing out, I smile.’ You know the effect of a smile. A smile can relax hundreds of muscles in your face, and relax your nervous system. A smile makes you master of yourself. That is why Buddhas and Bodhisattvas are always smiling. When you smile, you realise the wonder of the smile.
‘Dwelling in the present moment,’ while I sit here, I don’t think of somewhere else, of the future or the past. I sit here, and I know where I am. This is very important. We tend to be alive in the future, not now. We say, ‘Wait until I finish school and get my PhD degree, and then I will be really alive.’ When we have it, moment to be alive. We may never be alive at all in our entire life. Therefore, the technique, if we have to speak of a technique, is to
be in the present moment, to be aware that we are here and now, and the only moment to be alive is the present moment.
‘I know this is a wonderful moment.’ This is the only moment that is real. To be here and now, and enjoy the present moment is our most important task. ‘Calming, Smiling, Present moment, Wonderful moment.’ I hope you will try it.